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1 Симон-кожевник
Christianity: Simon the Tanner -
2 Σίμων
Σίμων, ωνος, ὁ (שִׁמְעוֹן. The name is found freq. among Greeks [Aristoph. et al.; ins, pap. See Bechtel p. 30; 251] and Israelites [LXX; EpArist 47; 48; Joseph.; s. GHölscher, ZAW Beihefte 41, 1925, 150f; 155; MNoth, D. israelit. Personennamen 1928, 38; Wuthnow 113; CRoth, Simon-Peter, HTR 54, ’61, 91–97—first and second century].—On its declension s. Mlt-H. 146) Simon① surnamed Πέτροσ=Κηφᾶς, most prominent of the twelve disciples Mt 4:18; Mk 1:16; Lk 4:38 and oft. S. Πέτρος.② another of the twelve disciples, called ὁ Καναναῖος Mt 10:4; Mk 3:18, or (ὁ) ζηλωτής (s. Καναναῖος) Lk 6:15; Ac 1:13; GEb 34, 61 (the two Alexandrian Epicureans named Ptolemaeus are differentiated as ὁ μέλας καὶ ὁ λευκός Diog. L. 10, 25).—KLake, HTR 10, 1917, 57–63; JHoyland, Simon the Zealot 1930.③ name of a brother of Jesus Mt 13:55; Mk 6:3.④ a man of Cyrene, who was pressed into service to carry Jesus’ cross to the place of execution Mt 27:32; Mk 15:21; Lk 23:26 (s. Κυρήνη).—SReinach, S. de Cyrène: Cultes, Mythes et Religions IV 1912, 181ff; on this JHalévy, RevSém 20, 1912, 314–19; AKinsey, Simon the Crucifier and Symeon the Prophet: ET 35, 1924, 84ff.⑤ father of Judas Iscariot J 6:71; 12:4 v.l.; 13:2, 26.⑥ Σ. ὁ λεπρός Simon the leper owner of a house in Bethany on the Mount of Olives. Jesus paid him a visit fr. Jerusalem, and on this occasion the anointing of Jesus took place, acc. to the first two evangelists Mt 26:6; Mk 14:3.—CTorrey, The Four Gospels ’33, 296; ELittmann, ZNW 34, ’35, 32.⑦ name of a Pharisee who invited Jesus to his home and thereby gave a grateful woman an opportunity to anoint Jesus Lk 7:40, 43f.⑧ a tanner in Joppa, w. whom Peter stayed for a while; fr. here he went to Caesarea to visit Cornelius Ac 9:43; 10:6, 17, 32b.⑨ a magician Ac 8:9, 13, 18, 24. He is portrayed as a Samaritan who μαγεύων vs. 9 or ταῖς μαγείαις vs. 11 led his compatriots to believe that he was the ‘Great Power of God’; the miracles of the apostles surprised and disturbed him to such a degree that he tried to buy the gift of imparting the Holy Spirit fr. them.—HWaitz, RE XVIII 1906, 351ff; XXIV 1913, 518ff (lit. in both vols.); KPieper, Die Simon-Magus Perikope 1911; OWeinreich, ARW 18, 1915, 21ff; Ramsay, Bearing 117ff; MLidzbarski, NGG 1916, 86–93; EdeFaye, Gnostiques et Gnosticisme2 1925, 216ff; 430f; CSchmidt, Studien zu d. Ps.-Clementinen 1929, 47ff; RCasey: Beginn. I/5, 151–63; ANock, ibid. 164–88; L-HVincent, RB 45, ’36, 221–32; HSchoeps, Theol. u. Gesch. des Judenchristentums ’49, 127–34; MSmith, Simon Magus in Ac 8: HA Wolfson Festschr. ’65, 735–49; JSelles-Dabadie, Recherches sur Simon le Mage ’69; Haenchen s. index; KRudolph, TRu 42, ’77, 279–354 (lit.); RMcLWilson, Simon and Gnostic Origins, in Les Actes des Apôtres etc., ed. JKremer ’79, 485–91.⑩ a Gnostic in Corinth AcPlCor 1:2.—LGPN I. M-M. -
3 קמץ
קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a. -
4 קָמַץ
קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.
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